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Galindo cleaned house in the penultimate episode of the season after discovering that Devante Tony Plana had been feeding him lies about his brother.
And in a brilliant move for him , he let Adelita take care of business and kill Devante after revealing he was the leader of the execution squad that murdered her father, mother and baby brother all those years ago.
This decision not only fortified their new working relationship, but it meant his hands were clean and Devante was out of the picture.
However, the old regime wasn't limited to his father's advisor. Galindo's mother Dita was in on the lie — she had to support it, obviously — and that's put a strain on her relationship with her son and his family, so he probably won't be listening to her anymore.
Meanwhile, Nestor Gino Vento is also now out of the field and acting strictly as Galindo's head of security because Galindo doesn't trust him to be as skillful as he needs.
Basically, there's a new regime in place now that Galindo and Adelita Carla Baratta are preparing to work together to screw over the feds.
Speaking of Adelita, she's definitely come out of Season 1 a winner after having successfully gotten revenge on the men who murdered her family and wormed her way into Galindo's operation.
But perhaps more importantly, she and her little rabbits are no longer living out of tents and constantly moving from place to place.
They have a house to call home now, even if not all of the children actually understand it. Plus, it looks like she's also got Angel Clayton Cardenas , you know, once he stops hating himself.
The biggest winner of Mayans M. Sons of Anarchy remains the network's highest-rated program in history, and Mayans is a very successful spin-off of said program.
There was no guarantee that Sons fans were going to show up for Mayans , but the four-year gap between the end of Sons and the premiere of Mayans M.
Beyond being able to successfully continue the Sons of Anarchy universe, this show is also a win for FX because of what it means for its programming lineup.
Basically, FX needed the show to be successful because its most prolific creator, Ryan Murphy, bolted for Netflix earlier this year.
The network still has at least two more seasons of American Horror Story , but American Crime Story and Feud appear to be plagued with issues.
The success of Mayans M. Related Content Mayans M. Season 1 Finale Recap: Finale But what could it possibly be? Who Died in the Season's Penultimate Episode?
Community markets and trade in local products continued long after the conquest. At times, the colonial administration encouraged the traditional economy in order to extract tribute in the form of ceramics or cotton textiles, although these were usually made to European specifications.
Maya beliefs and language proved resistant to change, despite vigorous efforts by Catholic missionaries. The agents of the Catholic Church wrote detailed accounts of the Maya, in support of their efforts at evangelization, and absorption of the Maya into the Spanish Empire.
The final two decades of the 19th century saw the birth of modern scientific archaeology in the Maya region, with the meticulous work of Alfred Maudslay and Teoberto Maler.
In the s, the distinguished Mayanist J. Thompson promoted the ideas that Maya cities were essentially vacant ceremonial centres serving a dispersed population in the forest, and that the Maya civilization was governed by peaceful astronomer-priests.
Unlike the Aztecs and the Inca , the Maya political system never integrated the entire Maya cultural area into a single state or empire.
Rather, throughout its history, the Maya area contained a varying mix of political complexity that included both states and chiefdoms.
These polities fluctuated greatly in their relationships with each other and were engaged in a complex web of rivalries, periods of dominance or submission, vassalage, and alliances.
At times, different polities achieved regional dominance, such as Calakmul, Caracol , Mayapan, and Tikal. The first reliably evidenced polities formed in the Maya lowlands in the 9th century BC.
The divine authority invested within the ruler was such that the king was able to mobilize both the aristocracy and commoners in executing huge infrastructure projects, apparently with no police force or standing army.
The Maya political landscape was highly complex and Maya elites engaged in political intrigue to gain economic and social advantage over neighbours.
In other cases, loose alliance networks were formed around a dominant city. An overriding sense of pride and honour among the warrior aristocracy could lead to extended feuds and vendettas, which caused political instability and the fragmentation of polities.
From the Early Preclassic, Maya society was sharply divided between the elite and commoners. As population increased over time, various sectors of society became increasingly specialized, and political organization became increasingly complex.
Commoners included farmers, servants, labourers, and slaves. Such clans held that the land was the property of the clan ancestors, and such ties between the land and the ancestors were reinforced by the burial of the dead within residential compounds.
Classic Maya rule was centred in a royal culture that was displayed in all areas of Classic Maya art.
The king was the supreme ruler and held a semi-divine status that made him the mediator between the mortal realm and that of the gods.
From very early times, kings were specifically identified with the young maize god , whose gift of maize was the basis of Mesoamerican civilization.
Maya royal succession was patrilineal , and royal power only passed to queens when doing otherwise would result in the extinction of the dynasty.
Typically, power was passed to the eldest son. A young prince was called a ch'ok "youth" , although this word later came to refer to nobility in general.
The royal heir was called b'aah ch'ok "head youth". Various points in the young prince's childhood were marked by ritual; the most important was a bloodletting ceremony at age five or six years.
Although being of the royal bloodline was of utmost importance, the heir also had to be a successful war leader, as demonstrated by taking of captives.
The enthronement of a new king was a highly elaborate ceremony, involving a series of separate acts that included enthronement upon a jaguar-skin cushion, human sacrifice, and receiving the symbols of royal power, such as a headband bearing a jade representation of the so-called " jester god ", an elaborate headdress adorned with quetzal feathers, and a sceptre representing the god K'awiil.
Maya political administration, based around the royal court, was not bureaucratic in nature. Government was hierarchical, and official posts were sponsored by higher-ranking members of the aristocracy; officials tended to be promoted to higher levels of office during the course of their lives.
Officials are referred to as being "owned" by their sponsor, and this relationship continued even after the death of the sponsor.
Ajaw is usually translated as "lord" or "king". In the Early Classic, an ajaw was the ruler of a city. Later, with increasing social complexity, the ajaw was a member of the ruling class and a major city could have more than one, each ruling over different districts.
A k'uhul ajaw was "divine lord", originally confined to the kings of the most prestigious and ancient royal lines. It indicated an overlord, or high king , and the title was only in use during the Classic period.
A sajal was ranked below the ajaw , and indicated a subservient lord. A sajal would be lord of a second- or third-tier site, answering to an ajaw , who may himself have been subservient to a kalomte.
The ah tz'ihb was a royal scribe, usually a member of the royal family; the ah ch'ul hun was the Keeper of the Holy Books, a title that is closely associated with the ajaw title, indicating that an ajaw always held the ah ch'ul hun title simultaneously.
These last two may be variations on the same title,  and Mark Zender has suggested that the holder of this title may have been the spokesman for the ruler.
Different factions may have existed in the royal court. The k'uhul ahaw and his household would have formed the central power-base, but other important groups were the priesthood, the warrior aristocracy, and other aristocratic courtiers.
Rivalry between different factions would have led to dynamic political institutions as compromises and disagreements were played out.
In such a setting, public performance was vital. Such performances included ritual dances , presentation of war captives, offerings of tribute, human sacrifice, and religious ritual.
Their houses were generally constructed from perishable materials, and their remains have left little trace in the archaeological record. Some commoner dwellings were raised on low platforms, and these can be identified, but an unknown quantity of commoner houses were not.
Such low-status dwellings can only be detected by extensive remote-sensing surveys of apparently empty terrain. Warfare was prevalent in the Maya world.
Military campaigns were launched for a variety of reasons, including the control of trade routes and tribute, raids to take captives, scaling up to the complete destruction of an enemy state.
Little is known about Maya military organization, logistics, or training. Warfare is depicted in Maya art from the Classic period, and wars and victories are mentioned in hieroglyphic inscriptions.
The elite inhabitants of the city either fled or were captured, and never returned to collect their abandoned property. The inhabitants of the periphery abandoned the site soon after.
This is an example of intensive warfare carried out by an enemy in order to completely eliminate a Maya state, rather than subjugate it.
Research at Aguateca indicated that Classic period warriors were primarily members of the elite. From as early as the Preclassic period, the ruler of a Maya polity was expected to be a distinguished war leader, and was depicted with trophy heads hanging from his belt.
In the Classic period, such trophy heads no longer appeared on the king's belt, but Classic period kings are frequently depicted standing over humiliated war captives.
Maya inscriptions from the Classic show that a defeated king could be captured, tortured, and sacrificed. The outcome of a successful military campaign could vary in its impact on the defeated polity.
In some cases, entire cities were sacked, and never resettled, as at Aguateca. The captured nobles and their families could be imprisoned, or sacrificed.
At the least severe end of the scale, the defeated polity would be obliged to pay tribute to the victor. During the Contact period, it is known that certain military positions were held by members of the aristocracy, and were passed on by patrilineal succession.
It is likely that the specialized knowledge inherent in the particular military role was taught to the successor, including strategy, ritual, and war dances.
Maya states did not maintain standing armies; warriors were mustered by local officials who reported back to appointed warleaders.
There were also units of full-time mercenaries who followed permanent leaders. There is some evidence from the Classic period that women provided supporting roles in war, but they did not act as military officers with the exception of those rare ruling queens.
The atlatl spear-thrower was introduced to the Maya region by Teotihuacan in the Early Classic. Maya warriors wore body armour in the form of quilted cotton that had been soaked in salt water to toughen it; the resulting armour compared favourably to the steel armour worn by the Spanish when they conquered the region.
Trade was a key component of Maya society, and in the development of the Maya civilization. The cities that grew to become the most important usually controlled access to vital trade goods, or portage routes.
Cities such as Kaminaljuyu and Q'umarkaj in the Guatemalan Highlands, and Chalchuapa in El Salvador, variously controlled access to the sources of obsidian at different points in Maya history.
The Maya engaged in long distance trade across the Maya region, and across greater Mesoamerica and beyond. As an illustration, an Early Classic Maya merchant quarter has been identified at the distant metropolis of Teotihuacan, in central Mexico.
Long distance trade of both luxury and utilitarian goods was probably controlled by the royal family. Prestige goods obtained by trade were used both for consumption by the city's ruler, and as luxury gifts to consolidate the loyalty of vassals and allies.
Trade routes not only supplied physical goods, they facilitated the movement of people and ideas throughout Mesoamerica.
Little is known of Maya merchants, although they are depicted on Maya ceramics in elaborate noble dress. From this, it is known that at least some traders were members of the elite.
During the Contact period, it is known that Maya nobility took part in long distance trading expeditions.
When merchants travelled, they painted themselves black, like their patron gods, and went heavily armed. The Maya had no pack animals, so all trade goods were carried on the backs of porters when going overland; if the trade route followed a river or the coast, then goods were transported in canoes.
It was made from a large hollowed-out tree trunk and had a palm-covered canopy. The canoe was 2. Trade goods carried included cacao, obsidian, ceramics, textiles, food and drink for the crew, and copper bells and axes.
Marketplaces are difficult to identify archaeologically. Unusually high levels of zinc and phosphorus at both sites indicated similar food production and vegetable sales activity.
The calculated density of market stalls at Chunchucmil strongly suggests that a thriving market economy already existed in the Early Classic.
Maya art is essentially the art of the royal court. It is almost exclusively concerned with the Maya elite and their world.
Maya art was crafted from both perishable and non-perishable materials, and served to link the Maya to their ancestors.
Although surviving Maya art represents only a small proportion of the art that the Maya created, it represents a wider variety of subjects than any other art tradition in the Americas.
The Maya exhibited a preference for the colour green or blue-green, and used the same word for the colours blue and green.
Correspondingly, they placed high value on apple-green jade, and other greenstones , associating them with the sun-god K'inich Ajau.
They sculpted artefacts that included fine tesserae and beads, to carved heads weighing 4. Mosaic funerary masks could also be fashioned from jade, such as that of K'inich Janaab' Pakal , king of Palenque.
Maya stone sculpture emerged into the archaeological record as a fully developed tradition, suggesting that it may have evolved from a tradition of sculpting wood.
The few wooden artefacts that have survived include three-dimensional sculptures, and hieroglyphic panels. The rough form was laid out on a plain plaster base coating on the wall, and the three-dimensional form was built up using small stones.
Finally, this was coated with stucco and moulded into the finished form; human body forms were first modelled in stucco, with their costumes added afterwards.
The final stucco sculpture was then brightly painted. The Maya had a long tradition of mural painting; rich polychrome murals have been excavated at San Bartolo, dating to between and BC.
Among the best preserved murals are a full-size series of Late Classic paintings at Bonampak. Flint , chert , and obsidian all served utilitarian purposes in Maya culture, but many pieces were finely crafted into forms that were never intended to be used as tools.
Maya textiles are very poorly represented in the archaeological record, although by comparison with other pre-Columbian cultures, such as the Aztecs and the Andean region , it is likely that they were high-value items.
Such secondary representations show the elite of the Maya court adorned with sumptuous cloths, generally these would have been cotton, but jaguar pelts and deer hides are also shown.
Ceramics are the most commonly surviving type of Maya art. The Maya had no knowledge of the potter's wheel , and Maya vessels were built up by coiling rolled strips of clay into the desired form.
Maya pottery was not glazed, although it often had a fine finish produced by burnishing. Maya ceramics were painted with clay slips blended with minerals and coloured clays.
Ancient Maya firing techniques have yet to be replicated. They stand from 10 to 25 centimetres 3. It includes a set of features such as hieroglyphs painted in a pink or pale red colour and scenes with dancers wearing masks.
One of the most distinctive features is the realistic representation of subjects as they appeared in life. Bone, both human and animal, was also sculpted; human bones may have been trophies, or relics of ancestors.
The Maya generally hammered sheet metal into objects such as beads, bells, and discs. In the last centuries before the Spanish Conquest, the Maya began to use the lost-wax method to cast small metal pieces.
One poorly studied area of Maya folk art is graffiti. At Tikal, where a great quantity of graffiti has been recorded, the subject matter includes drawings of temples, people, deities, animals, banners, litters, and thrones.
Graffiti was often inscribed haphazardly, with drawings overlapping each other, and display a mix of crude, untrained art, and examples by artists who were familiar with Classic-period artistic conventions.
The Maya produced a vast array of structures, and have left an extensive architectural legacy. Maya architecture also incorporates various art forms and hieroglyphic texts.
Masonry architecture built by the Maya evidences craft specialization in Maya society, centralized organization and the political means to mobilize a large workforce.
A Classic-period city like Tikal was spread over 20 square kilometres 7. The labour required to build such a city was immense, running into many millions of man-days.
Maya cities were not formally planned, and were subject to irregular expansion, with the haphazard addition of palaces, temples and other buildings.
Sculpted monuments were raised to record the deeds of the ruling dynasty. City centres also featured plazas, sacred ballcourts and buildings used for marketplaces and schools.
The areas adjacent to these sacred compounds included residential complexes housing wealthy lineages. The largest and richest of these elite compounds sometimes possessed sculpture and art of craftsmanship equal to that of royal art.
The ceremonial centre of the Maya city was where the ruling elite lived, and where the administrative functions of the city were performed, together with religious ceremonies.
It was also where the inhabitants of the city gathered for public activities. Residential units were built on top of stone platforms to raise them above the level of the rain season floodwaters.
The Maya built their cities with Neolithic technology;  they built their structures from both perishable materials and from stone.
The exact type of stone used in masonry construction varied according to locally available resources, and this also affected the building style.
Across a broad swathe of the Maya area, limestone was immediately available. The Maya did not employ a functional wheel, so all loads were transported on litters, barges, or rolled on logs.
Heavy loads were lifted with rope, but probably without employing pulleys. Wood was used for beams, and for lintels , even in masonry structures.
Adobe was also applied; this consisted of mud strengthened with straw and was applied as a coating over the woven-stick walls of huts.
Like wood and thatch, adobe was used throughout Maya history, even after the development of masonry structures. In the southern Maya area, adobe was employed in monumental architecture when no suitable stone was locally available.
The great cities of the Maya civilization were composed of pyramid temples, palaces, ballcourts, sacbeob causeways , patios and plazas.
Some cities also possessed extensive hydraulic systems or defensive walls. The exteriors of most buildings were painted, either in one or multiple colours, or with imagery.
Many buildings were adorned with sculpture or painted stucco reliefs. These complexes were usually located in the site core, beside a principal plaza.
Maya palaces consisted of a platform supporting a multiroom range structure. The term acropolis , in a Maya context, refers to a complex of structures built upon platforms of varying height.
Palaces and acropoleis were essentially elite residential compounds. They generally extended horizontally as opposed to the towering Maya pyramids, and often had restricted access.
Some structures in Maya acropoleis supported roof combs. Rooms often had stone benches, used for sleeping, and holes indicate where curtains once hung.
Large palaces, such as at Palenque, could be fitted with a water supply, and sweat baths were often found within the complex, or nearby.
During the Early Classic, rulers were sometimes buried underneath the acropolis complex. There is abundant evidence that palaces were far more than simple elite residences, and that a range of courtly activities took place in them, including audiences, formal receptions, and important rituals.
Temples were sometimes referred to in hieroglyphic texts as k'uh nah , meaning "god's house". Temples were raised on platforms, most often upon a pyramid.
The earliest temples were probably thatched huts built upon low platforms. By the Late Preclassic period, their walls were of stone, and the development of the corbel arch allowed stone roofs to replace thatch.
By the Classic period, temple roofs were being topped with roof combs that extended the height of the temple and served as a foundation for monumental art.
The temple shrines contained between one and three rooms, and were dedicated to important deities. Such a deity might be one of the patron gods of the city, or a deified ancestor.
The Maya were keen observers of the sun, stars, and planets. The earliest examples date to the Preclassic period. A structure was built on the west side of a plaza; it was usually a radial pyramid with stairways facing the cardinal directions.
It faced east across the plaza to three small temples on the far side. From the west pyramid, the sun was seen to rise over these temples on the solstices and equinoxes.
As well as E-Groups, the Maya built other structures dedicated to observing the movements of celestial bodies.
It has slit windows that marked the movements of Venus. Triadic pyramids first appeared in the Preclassic. They consisted of a dominant structure flanked by two smaller inward-facing buildings, all mounted upon a single basal platform.
The ballcourt is a distinctive pan-Mesoamerican form of architecture. Although Maya cities shared many common features, there was considerable variation in architectural style.
In the Late Classic, these local differences developed into distinctive regional architectural styles. The style is characterized by tall pyramids supporting a summit shrine adorned with a roof comb, and accessed by a single doorway.
The exemplar of Puuc-style architecture is Uxmal. The motifs also included geometric patterns, lattices and spools, possibly influenced by styles from highland Oaxaca , outside the Maya area.
Roof combs were relatively uncommon at Puuc sites. Some doorways were surrounded by mosaic masks of monsters representing mountain or sky deities, identifying the doorways as entrances to the supernatural realm.
The Usumacinta style developed in the hilly terrain of the Usumacinta drainage. Cities took advantage of the hillsides to support their major architecture, as at Palenque and Yaxchilan.
Sites modified corbel vaulting to allow thinner walls and multiple access doors to temples. Palaces had multiple entrances that used post-and-lintel entrances rather than corbel vaulting.
Many sites erected stelae, but Palenque instead developed finely sculpted panelling to decorate its buildings. Before BC, the Maya spoke a single language, dubbed proto-Mayan by linguists.
The Maya writing system is one of the outstanding achievements of the pre-Columbian inhabitants of the Americas. Early Maya script had appeared on the Pacific coast of Guatemala by the late 1st century AD, or early 2nd century.
The Catholic Church and colonial officials, notably Bishop Diego de Landa , destroyed Maya texts wherever they found them, and with them the knowledge of Maya writing, but by chance three uncontested pre-Columbian books dated to the Postclassic period have been preserved.
Archaeology conducted at Maya sites often reveals other fragments, rectangular lumps of plaster and paint chips which were codices; these tantalizing remains are, however, too severely damaged for any inscriptions to have survived, most of the organic material having decayed.
Most surviving pre-Columbian Maya writing dates to the Classic period and is contained in stone inscriptions from Maya sites, such as stelae, or on ceramics vessels.
The Maya writing system often called hieroglyphs from a superficial resemblance to the Ancient Egyptian writing  is a logosyllabic writing system, combining a syllabary of phonetic signs representing syllables with logogram representing entire words.
The Maya script was in use up to the arrival of the Europeans, its use peaking during the Classic Period. The knowledge was subsequently lost, as a result of the impact of the conquest on Maya society.
The decipherment and recovery of the knowledge of Maya writing has been a long and laborious process. The basic unit of Maya hieroglyphic text is the glyph block, which transcribes a word or phrase.
The block is composed of one or more individual glyphs attached to each other to form the glyph block, with individual glyph blocks generally being separated by a space.
Glyph blocks are usually arranged in a grid pattern. For ease of reference, epigraphers refer to glyph blocks from left to right alphabetically, and top to bottom numerically.
Thus, any glyph block in a piece of text can be identified. C4 would be third block counting from the left, and the fourth block counting downwards.
If a monument or artefact has more than one inscription, column labels are not repeated, rather they continue in the alphabetic series; if there are more than 26 columns, the labelling continues as A', B', etc.
Numeric row labels restart from 1 for each discrete unit of text. Representing the head of a Mayan statue, sporting two golden earrings, this icon can only appear on the first and fifth reels.
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These structures have earned the Maya their reputation as the great artists of Mesoamerica. Guided by their religious ritual, the Maya also made significant advances in mathematics and astronomy, including the use of the zero and the development of a complex calendar system based on days.
Though early researchers concluded that the Maya were a peaceful society of priests and scribes, later evidence—including a thorough examination of the artwork and inscriptions on their temple walls—showed the less peaceful side of Maya culture, including the war between rival Mayan city-states and the importance of torture and human sacrifice to their religious ritual.
Serious exploration of Classic Maya sites began in the s. By the early to midth century, a small portion of their system of hieroglyph writing had been deciphered, and more about their history and culture became known.
Most of what historians know about the Maya comes from what remains of their architecture and art, including stone carvings and inscriptions on their buildings and monuments.
The Maya also made paper from tree bark and wrote in books made from this paper, known as codices; four of these codices are known to have survived.
One of the many intriguing things about the Maya was their ability to build a great civilization in a tropical rainforest climate.
Traditionally, ancient peoples had flourished in drier climates, where the centralized management of water resources through irrigation and other techniques formed the basis of society.
This was the case for the Teotihuacan of highland Mexico, contemporaries of the Classic Maya. In the southern Maya lowlands, however, there were few navigable rivers for trade and transport, as well as no obvious need for an irrigation system.
By the late 20th century, researchers had concluded that the climate of the lowlands was in fact quite environmentally diverse. The environment also held other treasures for the Maya, including jade, quetzal feathers used to decorate the elaborate costumes of Maya nobility and marine shells, which were used as trumpets in ceremonies and warfare.
From the late eighth through the end of the ninth century, something unknown happened to shake the Maya civilization to its foundations. One by one, the Classic cities in the southern lowlands were abandoned, and by A.
The reason for this mysterious decline is unknown, though scholars have developed several competing theories. Some believe that by the ninth century the Maya had exhausted the environment around them to the point that it could no longer sustain a very large population.
Other Maya scholars argue that constant warfare among competing city-states led the complicated military, family by marriage and trade alliances between them to break down, along with the traditional system of dynastic power.
As the stature of the holy lords diminished, their complex traditions of rituals and ceremonies dissolved into chaos. Finally, some catastrophic environmental change—like an extremely long, intense period of drought—may have wiped out the Classic Maya civilization.
Drought would have hit cities like Tikal—where rainwater was necessary for drinking as well as for crop irrigation—especially hard.
All three of these factors—overpopulation and overuse of the land, endemic warfare and drought—may have played a part in the downfall of the Maya in the southern lowlands.
By the time the Spanish invaders arrived, however, most Maya were living in agricultural villages, their great cities buried under a layer of rainforest green.
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Subscribe for fascinating stories connecting the past to the present. Teotihuacan is an ancient Mesoamerican city located 30 miles 50 km northeast of modern-day Mexico City.
Tikal is a complex of Mayan ruins deep in the rainforests of northern Guatemala. Historians believe the more than 3, structures on the site are the remains of a Mayan city called Yax Mutal, which was the capital of one of the most powerful kingdoms of the ancient empire.
The ancient Maya, a diverse group of indigenous people who lived in parts of present-day Mexico, Belize, Guatemala, El Salvador and Honduras, had one of the most sophisticated and complex civilizations in the Western Hemisphere.
Between about and A. New discoveries are still being unearthed in the area, providing even more insight into the culture and The history of chocolate can be traced to the ancient Mayans, and even earlier to the ancient Olmecs of southern Mexico.
The word chocolate may conjure up images of sweet candy bars and luscious truffles, but the chocolate of today is little like the chocolate of the past.
This calendar system also included what scholars call a "long-count" that kept track of time by using different units that range in length from a single day to millions of years the unit in millions was rarely used.
Contrary to popular belief, this system did not predict the end of the world in , the unit in millions of years providing evidence of this.
Also, contrary to popular belief, the Maya civilization never vanished. When the Spanish arrived in Central America in force in the 16th century, the diseases they brought devastated the Maya.
Additionally, the Spanish forced the Maya to convert to Christianity, going so far as to burn their books the reason why so few of them survive today.
However, it is important to note that the Maya people live on today and can be found all over the world. The Maya are not a single entity, a single community, or a single ethnic group.
However, the Maya are an indigenous group tied both to their distant past as well as to events of the last several hundred years," wrote Richard Leventhal, Carlos Chan Espinosa and Cristina Coc in the April edition of Expedition magazine.
While hunters and gatherers had a presence in Central America stretching back thousands of years, it was in what archaeologists call the Pre-classic period B.
Coe said farming became more effective during this period, likely because of the breeding of more productive forms of maize and, perhaps more importantly, the introduction of the "nixtamal" process.
In this process, the maize is soaked in lime, or something similar, and cooked, something that "enormously increased the nutritional value of corn," writes Coe.
Maize complemented squash, bean, chili pepper and manioc or cassava , which were already being used by the Maya, a Journal of Archaeological Science study shows.
During this time, the Maya were influenced by a civilization to the west of them known as the Olmecs. These people may have initially devised the long count calendar that the Maya would become famous for, Coe writes.
Additionally, the discovery of a ceremonial site dated to B. Archaeologists have found that early Maya cities could be carefully planned.
Nixtun-Ch'ich, in Peten, Guatemala, had pyramids, temples and other structures built using a grid system , a sign of urban planning.
It flourished between B. Coe writes that the ancient Maya reached a peak between A. The civilization "reached intellectual and artistic heights which no other in the New World, and few in Europe, could match at the time," Coe writes.
The Maya civilization was influenced by the city of Teotihuacan , located farther to the west. One of their early rulers, named Siyaj K'ak, who may have come from Tikal , ascended the throne on Sept.
He is depicted wearing feathers and shells and holding an atlatl spear-thrower , features associated with Teotihuacan, wrote researcher John Montgomery in his book "Tikal: A stela recently discovered at El Achiotal, a site near Tikal, also supports the idea that Teotihuacan controlled or heavily influenced Tikal for a time.
The numerous cities found throughout the Maya world each had their own individual wonders that made them unique. Tikal, for instance, is known for its pyramid building.
Starting at least as early as A. Each of these pyramids would be flat-topped, built adjacent to each other and contain a staircase on each side.
Between the pyramids was a plaza that had structures laid out to the north and south. The site of Palenque , another famous Maya city, is known for its soft limestone sculpture and the incredible burial of "Pakal," one of its kings, deep inside a pyramid.
When Pakal died at about age 80, he was buried along with five or six human sacrifices in a jade-filled tomb including a jade funerary mask he wore. His sarcophagus shows the king's rebirth and depictions of his ancestors in the form of plants.
The tomb was re-discovered in and is "the American equivalent, if there is one, to King Tut's tomb," said archaeologist David Stuart in an online National Geographic lecture.
Not all Maya settlements were controlled by a king or elite member of society. At Ceren , a Maya village in El Salvador that was buried by a volcanic eruption 1, years ago, archaeologists found that there was no elite class in control and the village seems to have been managed communally, perhaps by local elders.
Contrary to popular belief the Maya civilization did not vanish. It's true that many cities, including Tikal, Copan and Palenque, became abandoned around 1, years ago.
Drought, deforestation, war and climate change have all been suggested as potential causes of this. Drought may have played a particularly important role as a recent study on minerals from an underwater cave in Belize shows that a drought ravaged parts of Central America between A.
The court's rings, through which competing teams tried to score, rose about 20 feet 6 meters off the ground, about twice the height of a modern-day NBA net.
The rules for the Maya ball game are not well understood. Council Houses , which were gathering places for people in a community, played an important role in some of the Maya towns and cities that flourished after the ninth century.
As mentioned earlier, the arrival of the Spanish brought about a profound change in the Maya world. The diseases they brought decimated the Maya and the Spaniards forced the Maya to convert to Christianity, even burning their books.
Today, despite the devastation they experienced, the Maya people live on, numbering in the millions.